A Short History Of Aboriginal Radio In Australia

In 1972, the first Indigenous-produced radio broadcasts went to air at 5UV Adelaide and 4KIG Mount Stewart, near Townsville 50 years after the first radio broadcast in Australia.

Aboriginal community broadcasting is seen as crucial for the promotion of Aboriginal culture and languages and the communication needs of Aboriginal communities.

Throughout the 1970s Indigenous broadcasting began to grow. This growth came from the community sector, but it wasn't until the 1980s that more widespread community broadcasting began to develop.

Since then, Indigenous broadcasting has grown to include television and over 130 community radio stations. It has established its own unique position in the Australian communications sphere.

In addition to community broadcasting, ABC (Australian Broadcasting Corporation) Radio began carrying Aboriginal and Islander broadcasts. The first was in Alice Springs in March 1981 and the service was extended to north Queensland in May 1983.

CENTRAL AUSTRALIAN ABORIGINAL MEDIA ASSOCIATION [CAAMA]

The Central Australian Aboriginal Media Association (CAAMA) was established in 1980 by two Aboriginal people, John Macumba and Freda Glynn, and their associate Phillip Batty. Their goal was that Aboriginal voices be heard throughout the world and for Aboriginal people to take ownership and control of their own future through a strong, vibrant media centre.

TOP END ABORIGINAL BUSH BROADCASTING ASSOCIATION [TEABBA]

In 1989 TEABBA was set up to work with, and provide support for, the 30 BRACS communities in the Northern Territory. The network was set up to promote broadcasting from studios at the community level.

The TEABBA network is managed and operated by Aboriginal and Torres Strait Islander broadcasters. The network broadcasts in various languages and music styles, reflecting the diversity of its audience and coverage area.

indigenous.gov.au

 

Groote Eylandt | A Short History

The Macassans brought with them culinary delights, including tamarinds, chilli and beer which they often used to try and bargain with the locals for access to women. These incursions, in breach of strict laws, caused skirmishes and social issues, including the occasional abduction of women for their return journey home. It’s no surprise then that Indonesian historical records report a number of massacres by the Aboriginal people.

The interactions were not all bad; however, as the visitors did bring with them new maritime technologies which were subsequently taken up by the Aboriginal people, affording them the ability to travel and fish more successfully. Art, language, economies and genetics on Groote Eylandt have all been influenced by several hundred years of contact.

Trade with the Macassans ceased abruptly in 1906 due to changes to Commonwealth Government laws regarding Australian waters and fishing rights.

First contact with the later arriving Europeans is well-documented although slightly contentious. According to historical records, Willem van Coolsteerdt first sighted the island in 1623 aboard the Dutch ship Arnhem. In 1644, Abel Tasman, in the service of the Dutch East India Company, arrived on the island’s shores pronouncing it ‘Groote’ or great – meaning large. However the prevalence of Mikado Josephs Disease on the island suggests that Portuguese visitors may have been among the first of the Europeans to arrive in approximately 1558, with alternative histories suggesting that 25 Portuguese settlers and merchants landed on Groote at this time.

Visitors have been coming here for a long time, with Macassan and Bugis sailors first arriving in their boats some 400 years or more ago searching for ‘beche de mer’ (the sea cucumber or trepang), which was highly valued for trade with Southern China. The exact dates of when they first made contact with the Groote Eylandt Indigenous clans and for roughly how long, is still being researched through archaeological and anthropological studies. The Aboriginal clans on the island gave these visitors license to dive for this delicacy and to camp on the beaches, with the Macassans often engaging the local people to work with them.

It wasn’t until nearly 400 years later that the Anglican missionaries, under the auspices of the Church Missionary Society (‘CMS’) came bringing with them the Christian bible, food and the promise of salvation. They arrived in 1921 and stayed until 1971, leaving many mission buildings in their wake, including a beautiful open air church on the banks of the Angurugu River where the community of Angurugu now stands.

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